Plop, Plop

Technorati Tags: Ross Douthat,David Mamet,Language,New York Times,Los Angeles Times

How annoying it is when writers become so lazy that they debase the language along with their ideas.  For instance:

Ross Douthat, discussing the current Weiner foolishness, writes “In the sad case of Representative Anthony Weiner’s virtual adultery, the Internet era’s defining vice has been thrown into sharp relief. It isn’t lust or smut or infidelity, though online life encourages all three. It’s a desperate, adolescent narcissism.”

What is “desperate” about Mr. Weiner’s alleged adolescent narcissism? And just how does Mr. Douthat justify adolescent and narcissism? Has there been a diagnosis? Why can’t adults play without being labeled adolescent?  (And what could be more narcissistic than putting your writing out there for the edification of others?)

(Full disclosure:  I purchased my first convertible in 1986 at the age of 48. A colleague chuckled at my “attempt to recapture my youth.” Huh? Aren’t adults able to enjoy the pleasure of a top down ride? Who wrote those rules?)

Then there’s the recent epiphany of David Mamet into a right wing devotee of she-who-will-not-be-named, and labels NPR “National Palestinian Radio.”

Stupid, unsupported, yea unsupportable phrases indicate a lazy mind. Do they also indicate lazy editors as well as writers?

I cry bovine droppings on this sloppy writing.

Trust, but verify.

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Pish and Piffle

Technorati Tags: Andrew Sullivan,Daily Dish,Left,Language,Politics,Culture Wars

Sometimes Andrew Sullivan is exasperating.

Take this item in today’s Daily Dish: Bronski’s Beat.

It contains these lines:

It has always seemed chilling to me that gay leftists - when pushed to say what they really believe - want to keep gays in some sort of glorious, oppressed, marginalized position, until the majority agrees with the gay left's view of human nature, and revolutionizes straight society as well. This will never happen (and in my view, shouldn't).

Until then, the gay left focuses on demonizing those gays who argue for those who want to belong to their own families as equals, serve their country or commit to one another for life. In this, in my view, the gay left mirrors the Christianist right: they insist that otherness define the minority, even though most members of that minority are born and grow up in the heart of the American family, in all its variations, and of American culture, in all its permutations. No one should be marginalized for seeking otherness. But we are fighting for it to be a choice, not a fate.

All of that because some guy named Bronski wrote a book.

I don’t know Bronski; I don’t care about Bronski; I wish him well, as I would any stranger.

Sullivan, on the other hand (whom I also don’t know except through his writing) is part of my support system—OK, he doesn’t know that nor would he care much. And I find it galling that he would take the words of one, or two or even a hundred of such writers as Bronski and call him/them “the gay left.”

No one in my cohort of friends and acquaintances fits the description of Sullivan’s “the gay left,” but virtually every one of them is gay and/or a politically left person.

Sullivan trips up on his own style when in the first paragraph he uses “gay leftist.” Usually he reserves the suffix “-ist” for such as the odious Christian extremist (Christianist) or the odious Moslem extremist (Islamist).

By the second para he has forgotten that he’s writing about extremists and has omitted the suffix. Which brings me and my friends and acquaintances into the mix. We don’t belong there.

Significant writing error, that omission.

Do you suppose he’ll apologize, Dear Gentle Reader(s)?

Even when reading Sullivan (he will go over the top on occasion), the admonition applies:

Trust, but verify.

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Are you…

Technorati Tags: NPR,Spirituality,Religion

On NPR this morning a host asked, “Are you spiritual?”

What does that mean?  What, specifically, does spiritual  mean in that context?

Physically we aren’t spiritual. It’s corporal all the way, baby!

Does one believe in spirits? How can we?

One responds to a situation with emotion and then one might think about that particular emotion, questioning its genesis and its function.

The many degrees of sadness might somehow be emotionally akin to a contemplation which we might commonly call “spiritual.”  So, too, though, can be degrees of joy, elation.

But does that make us spiritual?

What is the “spirit” of America?  Why are cheerleaders sometimes called Spirit Teams?

Do you cogitate?

Do you believe in ghosts?

Are you spiritual?

I have emotional responses, some of which make me feel as though I had transcended something; I don’t call that spiritual.

Trust, but verify.

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Frum-a-dumb-dumb

Technorati Tags: David Frum,Newt Gingrich,Paul Ryan,The Dish,Medicare

There isn’t much from David Frum with which I agree; this quote, lifted from Andrew Sullivan’s The Dish, is one.

Writing about the Gingrich-vs-Ryan-Medicare-suggestion kerfuffle, Frum pens:

[T]he American public will not accept this kind of reform and will smash any politician who tries to force it upon them. There are ways to reduce the fiscal burden of Medicare, but telling seniors to buy their own damn healthcare is not going to be one of them. I wish it were somebody other than the Kenyan-anticolonialism-sharia law candidate making that argument, but it’s an important argument from any source.

Of course this proposal of Ryan’s is right wing social engineering. How can anyone not see that?

For once in his strange little life, Gingrich gets it right and has to apologize. Where’s the justice?

And I’m loving it.

Trust, but verify.

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Any man’s death diminishes me.

Technorati Tags: President Obama,BinLaden,Los Angeles Times,John Donne

At this particular moment in time, as we digest the news of the death of Osama Bin Laden, Dear Gentle Reader(s), we might take a cue from President Obama as to the appropriate behavior for us all. As reported in the Los Angeles Times, “Inside the White House, aides said Obama's mood was not celebratory when told of Bin Laden's death, but rather was ‘sober and serious.’"

On the surface, the cheering crowds in New York City and outside the White House had just cause for celebration. Mr. Bin Laden certainly was cold-blooded and cruel in his capacity as the leader of al Qaeda, and he well deserved the ultimate punishment at the hands of American servicemen and in the name of the American people.

Regardless, Mr. Obama’s sobriety and seriousness are the appropriate tones for the occasion.  As John Donne wrote in Meditation XVII, “…any man's death diminishes me, because I am involved in mankind…”

Especially in circumstances such as this, we are diminished. The act of killing another human being surely stems from a failure of some sort on the part of us humans.

Somewhere in the rearing of a child who grows to become a murderer there was a lesson untaught, a lesson unlearned. Most people are not murderers—lessons taught, lessons learned. These lessons are part of every social contract.

Until we have discovered the key to unlocking the secrets of whatever causes motivations to kill, our sense of satisfaction at the time of exaction of justice ought to be tempered with, at least, a soupcon of sobriety.

Trust, but verify.

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SCOTUS and the First

Technorati Tags: SCOTUS,Phelps,Freedom of Religion,Freedom of Speech

Here’s the First Amendment to the Constitution:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Here’re some quotes from Snyder v Phelps:

Speech deals with matters of public concern when it can “be fairly considered as relating to any matter of political, social, or other concern to the community,” Connick, supra, at 146, or when it “is a subject of legitimate news 7 Cite as: 562 U. S. ____ (2011) Opinion of the Court interest; that is, a subject of general interest and of value and concern to the public,”

The “content” of Westboro’s signs plainly relates to broad issues of interest to society at large, rather than matters of “purely private concern.” Dun & Bradstreet, supra, at 759. The placards read “God Hates the USA/Thank God for 9/11,” “America is Doomed,” “Don’t Pray for the USA,” “Thank God for IEDs,” “Fag Troops,” “Semper Fi Fags,” “God Hates Fags,” “Maryland Taliban,”“Fags Doom Nations,” “Not Blessed Just Cursed,” “Thank God for Dead Soldiers,” “Pope in Hell,” “Priests Rape Boys,” “You’re Going to Hell,” and “God Hates You.” App.3781–3787. While these messages may fall short of refined social or political commentary, the issues they highlight—the political and moral conduct of the UnitedStates and its citizens, the fate of our Nation, homosexuality in the military, and scandals involving the Catholic clergy—are matters of public import. The signs certainly convey Westboro’s position on those issues, in a manner designed, unlike the private speech in Dun & Bradstreet, to reach as broad a public audience as possible. And even if a few of the signs—such as “You’re Going to Hell” and “God Hates You”—were viewed as containing messages related to Matthew Snyder or the Snyders specifically, that would not change the fact that the overall thrust and dominant theme of Westboro’s demonstration spoke to broader public issues.

And here’s my problem with the Supreme Court’s decision in reversing the judgment against Phelps and his Westboro Baptist church:  Content of those signs.  Since Phelps and his family base their protests entirely on passages from the Christian Bible, haven’t the Supreme Court 8 given a nudge to establishing the Judeo-Christian religion as the official religion of the United States; or at least given substance to using a biblical citation as justification in a court case?

How, for instance, can the current cases involving same-sex marriages prevail against the religious onslaught found in every one of the arguments against such marriages in light of this decision? It certainly seems as though by giving carte blanche to Phelps and his congregation and including the biblical interpretations as protected speech the Court has done damage to the establishment clause, if not to the free exercise clause.

Where does Phelps’ free exercise end and my freedom of association and inherent right to privacy begin?

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What’s the difference?

Technorati Tags: Religionists,Extremism,Knights of Columbus,Opus Dei,Muslim Brotherhood,Masons

What’s the difference between the Muslim Brotherhood and the Knights of Columbus?

Between Opus Dei and the Masons and the Muslim Brotherhood?

Which organization really is a threat to our way of life?

Just askin’.

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